{"id":522,"date":"2020-11-08T21:37:09","date_gmt":"2020-11-08T21:37:09","guid":{"rendered":"https:\/\/laicitequebec.org\/?p=522"},"modified":"2020-11-10T21:37:32","modified_gmt":"2020-11-10T21:37:32","slug":"jour-6-7-des-parents-de-culture-musulmane-se-levent-pour-defendre-la-laicite","status":"publish","type":"post","link":"https:\/\/laicitequebec.org\/?p=522","title":{"rendered":"Jour 6-7 : Des parents de culture musulmane se l\u00e8vent pour d\u00e9fendre la la\u00efcit\u00e9"},"content":{"rendered":"

10 novembre 2020<\/em><\/p>\n

Plusieurs repr\u00e9sentants et associations de culture musulmane appuient l\u2019interdiction du port de signes religieux, tels\u00a0: l\u2019Association qu\u00e9b\u00e9coise des Nord-Africains pour la la\u00efcit\u00e9 (PDF,\u00a01\u00a0017\u00a0ko)<\/a>, Amiti\u00e9 Qu\u00e9bec-Kabylie (PDF,\u00a01\u00a0Mo)<\/a>, Djemila Benhabib et Louise Mailloux (PDF,\u00a0832\u00a0ko)<\/a>, Nadia El-Mabrouk (PDF,\u00a01\u00a0Mo)<\/a> et Leila Bensalem, Hassan Jamali (PDF,\u00a0473\u00a0ko)<\/a>\u00a0, Samuel Ch\u00e9rubini (PDF,\u00a0757\u00a0ko)<\/a> et la quarantaine de Qu\u00e9b\u00e9coises d’origine musulmane signataires de la Lettre collective aux f\u00e9ministes qu\u00e9b\u00e9coises s’opposant \u00e0 l’interdiction du niqab. [i]<\/a><\/em><\/p>\n

Dans le cadre de la contestation de la Loi sur la la\u00efcit\u00e9 de l\u2019\u00c9tat<\/em> (ou Loi 21) en Cour sup\u00e9rieure, ce sont des parents de culture musulmane qui se l\u00e8vent cette fois pour d\u00e9fendre la la\u00efcit\u00e9 de l\u2019\u00c9tat. En effet, le Mouvement la\u00efque qu\u00e9b\u00e9cois (MLQ) et Pour les droits des femmes du Qu\u00e9bec (PDF Qu\u00e9bec) ont d\u00e9pos\u00e9 sept d\u00e9clarations sous serment de parents r\u00e9clamant le maintien de la Loi 21 pour la libert\u00e9 de conscience de leurs enfants et pour le respect de l\u2019\u00e9galit\u00e9 entre les femmes et les hommes dans les \u00e9coles.<\/p>\n

Leurs pr\u00e9occupations refl\u00e8tent celles soulev\u00e9es par le Conseil du statut de la femme<\/em> (CSF) en 2007 [ii]<\/a> et en 2011 [iii]<\/a> lesquelles avaient men\u00e9 \u00e0 la recommandation que soit interdit le port de signes religieux pour l’ensemble des membres du personnel de l’\u00c9tat dans le cadre de leur travail. Quant au personnel enseignant, le CSF rappelait que son \u00ab\u00a0r\u00f4le consiste aussi \u00e0 pr\u00e9senter aux \u00e9l\u00e8ves les valeurs fondamentales de la soci\u00e9t\u00e9, dont celles d\u2019\u00e9galit\u00e9 entre les sexes, de libert\u00e9 et de respect de la dignit\u00e9 humaine. Cons\u00e9quemment, nous voyons mal comment une enseignante portant un tchador, par exemple, pourrait v\u00e9hiculer un tel message.\u00a0\u00bb [iv]<\/a><\/p>\n

Cinq de ces parents de culture musulmane sont venus t\u00e9moigner aujourd\u2019hui en Cour sup\u00e9rieure pour clamer haut et fort qu\u2019ils s\u2019opposent au port de signes religieux par le corps enseignant des \u00e9coles publiques, et plus particuli\u00e8rement du hijab, signe d\u2019inf\u00e9riorisation des femmes. Ils demandent que leurs enfants soient prot\u00e9g\u00e9s de tout pros\u00e9lytisme religieux, actif ou passif. Ils s\u2019opposent \u00e0 ce que leurs enfants soient expos\u00e9s \u00e0 la transmission de valeurs contraires \u00e0 leurs convictions profondes et au principe d\u2019\u00e9galit\u00e9 entre les femmes et les hommes. Ils ne veulent pas que leurs filles apprennent, de fa\u00e7on implicite, qu\u2019elles doivent se couvrir pour \u00eatre modestes et pudiques ou que leurs gar\u00e7ons aient cette vision de leurs s\u0153urs et soient per\u00e7us comme des pr\u00e9dateurs potentiels. Leurs t\u00e9moignages sont forts, puissants et vibrants et s\u2019ajoutent \u00e0 ceux diffus\u00e9s r\u00e9cemment dans les m\u00e9dias [v]<\/a> par des N\u00e9o-Qu\u00e9b\u00e9cois venus au Qu\u00e9bec POUR sa la\u00efcit\u00e9.<\/p>\n

Rappelons que l\u2019un des quatre principes de la Loi 21 concerne l\u2019\u00e9galit\u00e9 de tous les citoyens et citoyennes. Or, les v\u00eatements religieux sont, \u00e0 quelques exceptions pr\u00e8s, r\u00e9solument diff\u00e9renci\u00e9s pour les femmes et pour les hommes, et tous v\u00e9hiculent un statut social ou des valeurs propres, ce qui exacerbe leur caract\u00e8re sexiste.<\/p>\n

Ce qui se passe ici au Qu\u00e9bec n\u2019est pas unique. Partout dans le monde, la promotion de la la\u00efcit\u00e9 et de la citoyennet\u00e9 fait partie des strat\u00e9gies f\u00e9ministes pour contrer les fondamentalismes religieux. Selon l’Association pour les droits de la femme et de d\u00e9veloppement, [vi]<\/a> toutes <\/em>les activistes des droits des femmes de l\u2019Am\u00e9rique latine, sans aucune exception, et la tr\u00e8s grande majorit\u00e9 des activistes d\u2019Europe occidentale ont nomm\u00e9 la protection ou la promotion de la la\u00efcit\u00e9 de l\u2019\u00c9tat comme \u00e9tant la mesure la plus urgente \u00e0 prendre pour pr\u00e9venir le renforcement des fondamentalismes religieux.<\/p>\n

La la\u00efcit\u00e9 de l\u2019\u00c9tat permet le d\u00e9veloppement d\u00e9mocratique de l\u2019\u00e9galit\u00e9 entre les sexes, en servant de rempart aux pratiques ou symboles religieux sexistes lors de la prestation de services publics. Esp\u00e9rons que les Qu\u00e9b\u00e9cois et les Qu\u00e9b\u00e9coises de toutes origines, qui appuient la Loi 21, soient entendus.<\/p>\n

\n

Sources :<\/em><\/p>\n

[i]<\/a> http:\/\/plus.lapresse.ca\/screens\/39a6d1b1-225c-4ac6-8a99-211a08140950__7C___0.html<\/a><\/p>\n

[ii]<\/a> https:\/\/www.csf.gouv.qc.ca\/wp-content\/uploads\/avis-droit-a-legalite-entre-les-femmes-et-les-hommes-et-liberte-religieuse.pdf<\/a><\/p>\n

[iii]<\/a> https:\/\/www.csf.gouv.qc.ca\/wp-content\/uploads\/avis-affirmer-la-laicite-un-pas-de-plus-vers-legalite-reelle-entre-les-femmes-et-les-hommes.pdf<\/a><\/p>\n

[iv]<\/a> https:\/\/www.csf.gouv.qc.ca\/wp-content\/uploads\/avis-droit-a-legalite-entre-les-femmes-et-les-hommes-et-liberte-religieuse.pdf<\/a> , p. 131<\/p>\n

[v]<\/a> https:\/\/www.ledevoir.com\/opinion\/idees\/585949\/choisir-une-societe-laique<\/a> et https:\/\/www.lenouvelliste.ca\/opinions\/carrefour-des-lecteurs\/jai-choisi-le-quebec-pour-la-laicite-1cc3ab5db89bd5495e18347be78a123e<\/a><\/p>\n

[vi]<\/a> https:\/\/www.awid.org\/sites\/default\/files\/atoms\/files\/vers_un_avenir_sans_fondamentalismes.pdf<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

10 novembre 2020 Plusieurs repr\u00e9sentants et associations de culture musulmane appuient l\u2019interdiction du port de signes religieux, tels\u00a0: l\u2019Association qu\u00e9b\u00e9coise des Nord-Africains pour la la\u00efcit\u00e9 (PDF,\u00a01\u00a0017\u00a0ko), Amiti\u00e9 Qu\u00e9bec-Kabylie (PDF,\u00a01\u00a0Mo), Djemila Benhabib et Louise Mailloux (PDF,\u00a0832\u00a0ko), Nadia El-Mabrouk (PDF,\u00a01\u00a0Mo) et Leila Bensalem, Hassan Jamali (PDF,\u00a0473\u00a0ko)\u00a0, Samuel Ch\u00e9rubini (PDF,\u00a0757\u00a0ko) et la quarantaine de Qu\u00e9b\u00e9coises d’origine musulmane signataires […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"rop_custom_images_group":[],"rop_custom_messages_group":[],"rop_publish_now":"initial","rop_publish_now_accounts":[],"rop_publish_now_history":[],"rop_publish_now_status":"pending","_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_themeisle_gutenberg_block_has_review":false,"footnotes":""},"categories":[9],"tags":[],"class_list":["post-522","post","type-post","status-publish","format-standard","hentry","category-analyse-de-marie-claude-girard"],"yoast_head":"\nJour 6-7 : Des parents de culture musulmane se l\u00e8vent pour d\u00e9fendre la la\u00efcit\u00e9 - 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